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Easter was celebrated in Rome and Alexandria on the first Sunday after the first full moon after the spring equinox, and the Roman Church claimed for this observance the authority of Sts. Peter and Paul. The spring equinox in Rome fell on 25 March; in Alexandria on 21 March. In Gaul a number of bishops , wishing to escape the difficulties of the paschal computation, seem to have assigned Easter to a fixed date of the Roman calendar, celebrating the death of Christ on 25 March, His Resurrection on 27 March Marinus Dumiensis in P. Lersch, Chronologie, II, This practice was of short duration. Many calendars in the Middle Ages contain these same dates 25 March, 27 March for purely historical, not liturgical , reasons Grotenfend, Zeitrechnung, II, 46, 60, 72, , , etc.

The First Council of Nicaea decreed that the Roman practice should be observed throughout the Church. But even at Rome the Easter term was changed repeatedly. Those who continued to keep Easter with the Jews were called Quartodecimans 14 Nisan and were excluded from the Church. The computus paschalis , the method of determining the date of Easter and the dependent feasts, was of old considered so important that Durandus Rit.

The movable character of Easter 22 March to 25 April gives rise to inconveniences, especially in modern times. For decades scientists and other people have worked in vain for a simplification of the computus, assigning Easter to the first Sunday in April or to the Sunday nearest the 7th of April. Some even wish to put every Sunday to a certain date of the month, e. Günther, "Zeitschrift Weltall" ; Sandhage and P. Dueren in "Pastor bonus" Trier, ; C. Tondini, "L'Italia e la questione del Calendario" Florence, The Matins have only one Nocturn ; the Office is short, because the clergy were busy with catechumens , the reconciliation of sinners, and the distribution of alms , which were given plentifully by the rich on Easter Day.

This peculiarity of reciting only one Nocturn was extended by some churches from the octave of Easter to the entire paschal time , and soon to all the feasts of the Apostles and similar high feasts of the entire ecclesiastical year. This observance is found in the German Breviaries far up into the nineteenth century "Brev. The octave of Easter ceases with None of Saturday and on Sunday the three Nocturns with the eighteen psalms of the ordinary Sunday Office are recited. Many churches, however, during the Middle Ages and later Brev. Before the usus Romanae Curiae Baumer, This observance is still one of the peculiarities of the Carmelite Breviary.

The simplified Breviary of the Roman Curia twelfth century established the custom of repeating Psalms i, ii, iii, every day of the octave. From the ninth to the thirteenth century in most dioceses , during the entire Easter Week the two precepts of hearing Mass and of abstaining from servile work were observed Kellner, Heortologie, 17 ; later on this law was limited to two days Monday and Tuesday , and since the end of the eighteenth century, to Monday only. In the United States even Monday is no holiday of obligation. The first three days of Easter Week are doubles of the first class, the other days semi-doubles.

During this week, in the Roman Office, through immemorial custom the hymns are omitted, or rather were never inserted. The ancient ecclesiastical Office contained no hymns , and out of respect for the great solemnity of Easter and the ancient jubilus "Haec Dies", the Roman Church did not touch the old Easter Office by introducing hymns. Therefore to the present day the Office of Easter consists only of psalms, antiphons , and the great lessons of Matins. Only the "Victimae Paschali" was adopted in most of the churches and religious orders in the Second Vespers. Besides the hymns the chapter is omitted and the Little Hours have no antiphons ; the place of the hymns , chapters, and little responses is taken by the jubilus, "Haec Dies quam fecit Dominus, exultemus et laetemur in ea".

The present Preface is abridged from the longer Preface of the Gregorian Sacramentary. The "Communicantes" and "Hanc igitur" contain references to the solemn baptism of Easter eve. To the "Benedicamus Domino" of Lauds and Vespers and to the "Ite Missa est" of the Mass two alleluias are added during the entire octave. Every day of the octave has a special Mass; an old manuscript Spanish missal of contains three Masses for Easter Sunday; the Gallican missals have two Masses for every day of the week, one of which was celebrated at four in the morning, preceded by a procession Migne , La Liturgie Catholique, Paris, , p. To have a correct idea of the Easter celebration and its Masses, we must remember that it was intimately connected with the solemn rite of baptism.

The preparatory liturgical acts commenced on the eve and were continued during the night. When the number of persons to be baptized was great, the sacramental ceremonies and the Easter celebration were united. This connection was severed at a time when, the discipline having changed, even the recollection of the old traditions was lost. The greater part of the ceremonies was transferred to the morning hours of Holy Saturday.

This change, however, did not produce a new liturgical creation adapted to the new order of things. The old baptismal ceremonies were left untouched and have now, apparently, no other reason for preservation than their antiquity. The gap left in the liturgical services after the solemnities of the night had been transferred to the morning of Holy Saturday was filled in France , Germany , and in some other countries by a twofold new ceremony , which, however, was never adopted in Rome. First , there was the commemoration of the Resurrection of Christ. At midnight, before Matins , the clergy in silence entered the dark church and removed the cross from the sepulchre to the high altar.

Then the candles were lit, the doors opened, and a solemn procession was held with the cross through the church, the cloister , or cemetery. Whilst the procession moved from the altar to the door, the beautiful old antiphon, "Cum Rex gloriae", was sung, the first part softly humili ac depressâ voce , to symbolize the sadness of the souls in limbo; from Advenisti desiderabilis the singers raised their voices in jubilation whilst the acolytes rang small bells which they carried. The full text of this antiphon, which has disappeared from the liturgy, follows:.

When the procession returned, in many churches the "Attollite portas" Ps. After the procession Matins were sung. In later centuries the Blessed Sacrament took the place of the cross in the procession. This ceremony is, with the approval of the Holy See , still held in Germany on the eve of Easter with simpler ceremonies, in the form of a popular devotion. Second , the visitation of the Sepulchre. After the third lesson of the Nocturn two clerics , representing the holy women , went to the empty sepulchre where another cleric angel announced to them that the Saviour was risen. The two then brought the message to the choir, whereupon two priests , impersonating Peter and John, ran to the tomb and, finding it empty, showed to the people the linen in which the body had been wrapped.

Then the choir sang the "Te Deum" and the "Victimae paschali". In some churches, e. Out of this solemn ceremony , which dates back to the tenth century, grew the numerous Easter plays. Nord-Amerikanisches Pastoralblatt, Oct. The Easter plays in the beginning used only the words of the Gospels and the "Victimae paschali"; in the course of development they became regular dramas, in Latin or vernacular verses, which contained the negotiation between the vendor of unguents and the three women , the dialogue between Pilate and the Jews asking for soldiers to guard the Sepulchre, the contest of Peter and John running to the tomb , the risen Saviour appearing to Magdalen , and the descent of Christ into hell. Towards the end of the Middle Ages the tone of these plays became worldly, and they were filled with long burlesque speeches of salve-dealers, Jews , soldiers, and demons Creizenach, Gesch, des neuen Dramas, Halle, The procession combined with the solemn Second Vespers of Easter Sunday is very old.

There was great variety in the manner of solemnizing these Vespers. The service commenced with the nine Kyrie Eleisons, sung as in the Easter Mass, even sometimes with the corresponding trope lux et origo boni. After the third psalm the whole choir went in procession to the baptismal chapel , where the fourth psalm, the "Victimae paschali", and the Magnificat were sung: thence the procession moved to the great cross at the entrance to the sanctuary choir , and from there, after the fifth psalm and the Magnificat were sung, to the empty sepulchre, where the services were concluded.

The Carmelites and a number of French dioceses , e. But they are celebrated differently in every diocese , very much modernized in some churches. At Lyons the Magnificat is sung three times. Whilst the Latin Rite admits only commemorations in Lauds , Mass, and Vespers from Wednesday in Easter Week and excludes any commemoration on the first three days of the week, the Greek and Russian Churches transfer the occurring Offices canons of the saints from Matins to Complin during the entire octave, even on Easter Sunday.

After the Anti-pascha Low Sunday , the canons and other canticles of Easter are continued in the entire Office up to Ascension Day , and the canons of the saints take only the second place in Matins. Also the Greeks and Russians have a solemn procession at midnight, before Matins , during which they sing at the door of the church Psalm 67 , repeating after each verse the Easter antiphon. When the procession leaves, the church is dark; when it returns, hundreds of candles and coloured lamps are lit to represent the splendour of Christ's Resurrection.

After Lauds all those who are present give each other the Easter kiss , not excluding even the beggar. One says: "Christ is risen"; the other answers: "He is truly risen"; and these words are the Russians' greeting during Easter time. A similar custom had, through the influence of the Byzantine court, been adopted at Rome for a time. The greeting was: Surrexit Dominus vere ; R. Et apparuit Simoni. Maximilianus, Princ. The Armenian Church during the entire time from Easter to Pentecost celebrates the Resurrection alone to the exclusion of all feasts of the saints.

From Easter to Ascension the Armenians never fast or do they abstain from meat C. Tondini de Quaranghi, Calendrier de la Nation Arménienne. The people answer: "Qui sedes super Cherubim radix David. This is sung three times Missale Mozarab. In some cities of Spain before sunrise two processions leave the principal church; one with the image of Mary covered by a black veil; another with the Blessed Sacrament. The processions move on in silence until they meet at a predetermined place; then the veil is removed from the image of Mary and the clergy with the people sing the "regina Coeli" Guéranger , Kirchenjarh, VII, Custodia, This strange custom originated in Bavaria in the fifteenth century.

The priest inserted in his sermon funny stories which would cause his hearers to laugh Ostermärlein , e. Then the speaker would draw the moral from the story. Because the use of eggs was forbidden during Lent , they were brought to the table on Easter Day, coloured red to symbolize the Easter joy. This custom is found not only in the Latin but also in the Oriental Churches. The symbolic meaning of a new creation of mankind by Jesus risen from the dead was probably an invention of later times. The custom may have its origin in paganism , for a great many pagan customs, celebrating the return of spring, gravitated to Easter.

When it comes to how you celebrate Easter in Germany, food and traditional delicacies definitely come to mind. Colorful hard-boiled Easter eggs Ostereier and boiled potatoes Salzkartoffeln commonly find their way on the Easter table celebrations, as do ham and lamb. In Bavaria, the latter comes in both sweet and savory versions. While Lammbraten roasted lamb is often the main course, Osterlamm Easter lamb cake is a traditional dessert.

Baked in a special lamb-shaped form, the scrumptious and adorable cake is topped with powdered sugar and popular with children and adults alike. If you spend Easter in Frankfurt or anywhere else in the German state of Hessen, you will undoubtedly see a dish of Grüne Sosse green sauce on the table. This creamy sauce is made with seven different green herbs, hence the name. If you want to truly find out how to celebrate the Easter holiday in Germany, you definitely need to learn some vocabulary. Here are some of the best words to know. Osterhase is the German word for the Easter bunny hare who hides colorful Ostereier in the garden for the kids to find. Lighting up a roaring Osterfeuer Easter bonfire is an old Easter custom most commonly celebrated in rural areas in Northern Germany.

It also dates back to pagan traditions. Around Easter, people in Germany often decorate twigs with brightly colored eggs. Traditionally, they blow the eggs out of their shell, which is then painted and hung from the branches with colorful ribbons. Today, many people opt for plastic, ceramic or wooden eggs instead which they also use to decorate the trees and bushes in front of their house or hang in the windows. Filled with chocolate and candy, German kids use their Osterkorb to gather eggs during the exciting Ostereiersuche Easter egg hunt. A regional custom from Franconian Switzerland Fränkische Schweiz , Osterbrunnen Easter fountains have become popular in other areas in central and southern Germany.

For this beautiful tradition, they decorate fountains and other public monuments with colorful eggs and greenery, often in the form of a crown. Whether you take in the beautiful sight of an Osterbrunnen , sample some Grüne Sosse , go to Kirche church or simply enjoy a relaxing four-day weekend, Ostern in Germany will definitely be a holiday to remember. As always, learning words related to these Easter customs and traditions is a great and interesting way to expand your German Wortschatz vocabulary.

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